Skip to main content

This auction has ended. View lot details

You may also be interested in

Own a similar item?

Submit your item online for a free auction estimate.

A BLACK GROUND THANGKA OF SHADBHUJA MAHAKALA TIBET, 19TH CENTURY image 1
A BLACK GROUND THANGKA OF SHADBHUJA MAHAKALA TIBET, 19TH CENTURY image 2
Lot 1036

A BLACK GROUND THANGKA OF SHADBHUJA MAHAKALA
TIBET, 19TH CENTURY

30 November 2022, 18:00 HKT
Hong Kong, Six Pacific Place

HK$400,000 - HK$600,000

Own a similar item?

Submit your item online for a free auction estimate.

How to sell

Looking for a similar item?

Our Indian, Himalayan & Southeast Asian Art specialists can help you find a similar item at an auction or via a private sale.

Find your local specialist

Ask about this lot

A BLACK GROUND THANGKA OF SHADBHUJA MAHAKALA

TIBET, 19TH CENTURY
Distemper on cloth.
Himalayan Art Resources item no. 4707
Image: 69 x 50 cm (27 1/8 x 19 2/3 in.)
With silks: 122 x 75.5 cm (42 x 29 3/4 in.)

Footnotes

西藏 十九世紀 六臂大黑天黑唐卡

This ethereal image depicts the protector deity Shadbhuja Mahakala with perfect lines, forms, and complex composition of exceptional quality. His boundless energy seems to burgeon from out beyond his bulging eyes and gaping mouth, framed by tense facial muscles, and to radiate in all directions – his pristine awareness on fire. The generous use of gold seen in the flawless strands of his upswept hair show a real mastery of the brush. Meanwhile, the meticulous and selective use of blue and red shading enhances the thangka's depth.

Described by Rhie & Thurman, in reference to a comparable painting, blackground thangkas served to intensify the visual impression of wrathful deities who project an aura of overwhelming power in order to protect or assist practitioners. "The black color here reflects the ultimate reality, voidness, the Truth Body of enlightened beings. Beings enjoying the awareness of this reality are only moved to manifestation by compassion, which is the source of the striking beauty of their forms and surroundings." (Rhie & Thurman, Wisdom and Compassion, 1991, p. 297).

Shadbhuja Mahakala was brought to Tibet by Khyungpo Naljor, the founder of the Shangpa Kagyu School. The practice became popular in the Sakya, Kagyu, and Jonang traditions and was later adopted into the Gelugpa School, becoming one of three principal protectors of the Sarma tradition. Depicted at the painting's apex is the Gelug order's founder, Tsongkhapa (1357-1419) flanked by ancillary forms of Mahakala while surrounding Shadbhuja Mahakala is an inner retinue of five figures. Starting at the top right and moving clockwise is black Jinamitra, Trakshe riding a horse, Palden Lhamo riding a black mule, Shri Devi riding a red mule, Kshetrapala riding a bear, and red Takkiraja.

At the top center is a very small figure of Buddha Vajradhara. Below that to the lower right and left are the two female Indian teachers Sukhasiddhi and Niguma. Between the two is the Tibetan teacher Kedrub Khyungpo Naljor (1050-1127) the founder of the Shangpa Tradition. At the top left side is Heruka Chakrasamvara embracing the consort Vajrayogini. At the top right is 'Secret Accomplishment' Hayagriva of the Kyergangpa tradition. Below those two on the left is Kachod Marmo and on the right side is Kachod Karmo. These two female deities are specialized forms of Vajrayogini and are employed in advanced Tantric meditation practices.

This remarkable painting compares favorably to two other blackground thangkas of Shadbhuja in the Rubin Museum of Art (HAR 650 and 471). Also see a later painting of Bernagchen of comparable quality sold at Bonhams, Hong Kong, 5 October 2020, lot 114.

Provenance:
Navin Kumar
Fournier Collection, 1980s

Additional information

Bid now on these items

TÊTE DE BODHISATTVA EN STUC Ancienne région du Gandhara, IIIe-Ve siècle

TÊTE DE BOUDDHA EN SCHISTE Ancienne région du Gandhara, IVe siècle

STATUE DE BOUDDHA EN SCHISTE GRIS Ancienne région du Gandhara, II-IIIe siècle

TÊTE DE BOUDDHA EN STUC Ancienne région du Gandhara, IVe-Ve siècle

PANNEAU EN RELIEF EN SCHISTE GRIS REPRÉSENTANT POSSIBLEMENT LA GRANDE RENONCIATION OU L'INTERPRÉTATION DU RÊVE DE MAYA AU ROI SUDDHODANA Ancienne région du Gandhara, IIe-IIIe siècle

STATUETTE DE DIVINITÉ FÉMININE DEBOUT EN TERRE CUITE Inde, Période Maurya-Sunga, IIe-Ier siècle avant J.C.

STÈLE DE FIGURE DEBOUT TENANT UN ARC ET DES FLÈCHES EN GRÈS ROUGE Inde centrale, Madhya Pradesh, Style Khajuraho, XIe siècle

IMPORTANTE STATUE DE DÉESSE EN BRONZE Inde, Tamil Nadu, époque Vijayanagara, XVI siècle

SANCTUAIRE DE SURYA EN ALLIAGE DE CUIVRE Inde, Bengale, époque Pala, Xe siècle

STÈLE DE VISHNU EN PIERRE NOIRE Inde occidentale, Rajasthan ou Gujarat, ca. XIIe-XIIIe siècle

STÈLE EN PIERRE NOIRE REPRÉSENTANT DURGA TUANT LE DÉMON MAHISHA Bangladesh, XIe-XIIe siècle

STATUETTE DE DURGA MAHISHASURAMARDINI EN ALLIAGE DE CUIVRE AVEC TRACES DE POLYCHROMIE Inde, province d'Assam, XVIIe siècle

POIGNARD EN ACIER DAMASQUINÉ D'OR, KATAR DJAMADHAR Inde, moghole, Rajasthan, XIXe siècle

CLOCHE RITUELLE EN BRONZE Indonésie, Java, XIe siècle

RELIQUAIRE EN BRONZE Thaïlande, Sukhothai, XIVe-XVe siècle

BUSTE DE BOUDDHA COURONNÉ EN TERRE CUITE Thaïlande, Haripunjaya, XIIIe siècle

GRANDE CLOCHE DE TEMPLE EN BRONZE Datée de 1206 de l'ère birmane, ou 1844

ÉPÉE À POIGNÉE EN ARGENT NIELLO, DHA, ET SON FOURREAU Birmanie, XIXe siècle

STUPA EN ARGENT Thaïlande, époque Ayutthaya, XVIIe siècle

TÊTE DE BOUDDHA EN BRONZE Thaïlande, époque Ayutthaya, XVe-XVIe siècle

STATUETTE DE BOUDDHA MARAVIJAYA COURONNÉ EN BRONZE Nord de la Thaïlande, époque Lan Na, XVIe siècle

STATUE DE BOUDHA EN BRONZE DORÉ Thaïlande, Bangkok, XIXe siècle

STATUE DE VISHNU CHEVALANT GARUDA EN BOIS SCULPTÉ Thaïlande, XIXe siècle

STATUETTE DE MANJUSHRI AVEC SHAKTI EN ALLIAGE DE CUIVRE DORÉ Népal, XVIIe siècle