Skip to main content

This auction has ended. View lot details

You may also be interested in

Own a similar item?

Submit your item online for a free auction estimate.

A SILVER PICKLED TEA-LEAF SALAD PLATTER LOWER BURMA (MYANMAR), CIRCA 1910 image 1
A SILVER PICKLED TEA-LEAF SALAD PLATTER LOWER BURMA (MYANMAR), CIRCA 1910 image 2
PROPERTY FROM THE NOBLE SILVER COLLECTION
Lot 331

A SILVER PICKLED TEA-LEAF SALAD PLATTER
LOWER BURMA (MYANMAR), CIRCA 1910

22 March 2022, 09:00 EDT
New York

US$25,000 - US$35,000

Own a similar item?

Submit your item online for a free auction estimate.

How to sell

Looking for a similar item?

Our Indian, Himalayan & Southeast Asian Art specialists can help you find a similar item at an auction or via a private sale.

Find your local specialist

Ask about this lot

A SILVER PICKLED TEA-LEAF SALAD PLATTER

LOWER BURMA (MYANMAR), CIRCA 1910
16 7/8 in. (43 cm) high; 15 1/8 in. (38.5 cm) diameter;
67 troy oz (2,089 grams) approximate weight

Footnotes

While Burmese silversmiths also produced services for drinking tea in the manner to which British expatriates were accustomed, this ceremonial platter was made to house Burmese pickled tea-leaf salad (laphet-thoke). Myanmar is one of few countries where tea is consumed as both beverage and food. Historically synonymous with peace offerings, a pickled tea-leaf salad is a traditional delicacy often served to guests during Buddhist ceremonies and secular festivals. Everyday salad platters usually consist of a lacquer bowl subdivided into compartments for different ingredients. Lifting the dome-shaped lid of this rare and exceptional silver centerpiece reveals a circular platform designed for holding one such lacquer receptacle.

The platter's overall shape is redolent of a Buddhist stupa and consists of three main components. First, a wide circular tray for the salad bowl rests on three legs of a mythical beast, which is a common motif in Buddhist art for the components of a sacred object that may come into contact with a mundane surface. The tray has a crisp ribbon skirting with scenes of the Vessantara Jataka. Second, a dome-shaped lid showcases finely worked repoussé depictions of further scenes from the jataka within scalloped frames surrounded by ebullient foliage. Lastly, the lid is topped by a tall, pointed spire with lotus petals and umbrellas that resemble distinctive Burmese stupa finials as well as helmets worn by the Konbaung dynasty (1782-1885), the last dynasty to rule Burma (c.f. an illustrated manual of Konbaung ceremonial costumes in the Victoria & Albert Museum [IM.320-1924]).

Recounting Gautama Buddha's final incarnation before being reborn as Prince Siddhartha, Vessantara is the most beloved jataka in Myanmar. According to Shaw, in rural areas the story is constantly recited and enacted (through drama, dance, and puppetry) whereas the life of Siddhartha is relatively unknown. It was also among the jatakas that the penultimate king of Burma, Mindon Min (r.1853-78), identified as providing particularly useful models for his courtiers to emulate (Shaw, The Jatakas, 2006 [Introduction]). In the Vessantara Jataka, the bodhisattva perfects the virtue of generosity (dana). This silver service's lid depicts the story's first great act of charity, showing Prince Vessantara giving away his kingdom's highly prized white elephant, which brings rain, to a neighboring kingdom suffering from severe drought and famine. The jataka is therefore a fitting subject for a platter designed to share food with guests.

Published:
Owens, Burmese Silver Art, pp.50-1 & 192, no.S8, fig.3.15.

Additional information

Bid now on these items

TÊTE DE BODHISATTVA EN STUC Ancienne région du Gandhara, IIIe-Ve siècle

TÊTE DE BOUDDHA EN SCHISTE Ancienne région du Gandhara, IVe siècle

STATUE DE BOUDDHA EN SCHISTE GRIS Ancienne région du Gandhara, II-IIIe siècle

TÊTE DE BOUDDHA EN STUC Ancienne région du Gandhara, IVe-Ve siècle

PANNEAU EN RELIEF EN SCHISTE GRIS REPRÉSENTANT POSSIBLEMENT LA GRANDE RENONCIATION OU L'INTERPRÉTATION DU RÊVE DE MAYA AU ROI SUDDHODANA Ancienne région du Gandhara, IIe-IIIe siècle

STATUETTE DE DIVINITÉ FÉMININE DEBOUT EN TERRE CUITE Inde, Période Maurya-Sunga, IIe-Ier siècle avant J.C.

STÈLE DE FIGURE DEBOUT TENANT UN ARC ET DES FLÈCHES EN GRÈS ROUGE Inde centrale, Madhya Pradesh, Style Khajuraho, XIe siècle

IMPORTANTE STATUE DE DÉESSE EN BRONZE Inde, Tamil Nadu, Période de Vijayanagara, XVI siècle

SANCTUAIRE DE SURYA EN ALLIAGE DE CUIVRE Inde, Bengale, Période Pala, Xe siècle

STÈLE DE VISHNU EN PIERRE NOIRE Inde occidentale, Rajasthan ou Gujarat, circa XIIe-XIIIe siècle

STÈLE EN PIERRE NOIRE REPRÉSENTANT DURGA TUANT LE DÉMON MAHISHA Bangladesh, XIe-XIIe siècle

STATUE DE DURGA MAHISHASURAMARDINI EN ALLIAGE DE CUIVRE AVEC TRACES DE POLYCHROMIE Inde, province d'Assam, XVIIe siècle

POIGNARD EN ACIER DAMASQUINÉ D'OR, KATAR DJAMADHAR Inde, moghole, Rajasthan, XIXe siècle

CLOCHE RITUELLE EN BRONZE Indonésie, Java, XIe siècle

RELIQUAIRE EN BRONZE Thaïlande, Sukhothai, XIVe-XVe siècle

BUSTE DE BOUDDHA COURONNÉ EN TERRE CUITE Thaïlande, Haripunjaya, XIIIe siècle

GRANDE CLOCHE DE TEMPLE EN BRONZE Daté de 1206 de l'ère birmane, ou 1844

ÉPÉE À POIGNÉE EN ARGENT NIELLO, DHA, ET SON FOURREAU Birmanie, XIXe siècle

STUPA EN ARGENT Thaïlande, époque Ayutthaya, XVIIe siècle

TÊTE DE BOUDDHA EN ALLIAGE DE CUIVRE Thaïlande, époque Ayutthaya, XVe-XVIe siècle

STATUE DE BOUDDHA MARAVIJAYA COURONNÉ EN ALLIAGE DE CUIVRE DORÉ Nord de la Thaïlande, époque Lan Na, XVIe siècle

STATUE DE BOUDHA EN ALLIAGE DE CUIVRE DORÉ Thaïlande, Bangkok, XIXe siècle

STATUE DE VISHNU CHEVALANT GARUDA EN BOIS SCULPTÉ Thaïlande, XIXe siècle

STATUETTE DE MANJUSHRI AVEC SHAKTI EN ALLIAGE DE CUIVRE DORÉ Népal, XVIIe siècle