Skip to main content

This auction has ended. View lot details

You may also be interested in

Own a similar item?

Submit your item online for a free auction estimate.

A BLACKSTONE STELE OF DANCING GANESHA NORTHEASTERN INDIA, PALA PERIOD, CIRCA 10TH CENTURY image 1
A BLACKSTONE STELE OF DANCING GANESHA NORTHEASTERN INDIA, PALA PERIOD, CIRCA 10TH CENTURY image 2
A BLACKSTONE STELE OF DANCING GANESHA NORTHEASTERN INDIA, PALA PERIOD, CIRCA 10TH CENTURY image 3
Lot 3228W

A BLACKSTONE STELE OF DANCING GANESHA
NORTHEASTERN INDIA, PALA PERIOD, CIRCA 10TH CENTURY

20 March 2018, 18:30 EDT
New York

US$80,000 - US$120,000

Own a similar item?

Submit your item online for a free auction estimate.

How to sell

Looking for a similar item?

Our Indian, Himalayan & Southeast Asian Art specialists can help you find a similar item at an auction or via a private sale.

Find your local specialist

Ask about this lot

A BLACKSTONE STELE OF DANCING GANESHA

NORTHEASTERN INDIA, PALA PERIOD, CIRCA 10TH CENTURY
23 in. (58.4 cm) high

Footnotes

The sculptor has afforded Ganesha an immediate and arresting gaze that captures and holds the viewers' attention in his empathetic eyes, face, tall chignon, and beautiful trunk. Conveyed with a regal countenance, he seems to be locked in the rhythm of his celestial dance, in the brief silence before the next beat of the drum or clash of the symbol – so transfixing is the darshan he offers.

The overall image is finished with a fine polish, giving the stele a beautiful sheen and maximizing the contrast created by incised crisp details. Ganesh appears in his most popular eight-armed dancing form, with his top left arm struck outwards for counterbalance as he shifts the weight about his hips. His sweet bowl consists of one large single whipped offering.

The sculptor has taken great efforts to portray Ganesha's two most prominent features: his elephant head and his great potbelly sagging under its own weight. Ganesha's endearing stomach indicates prosperity, and on a metaphysical level, it is a symbol of his ability to digest all experiences and conquer all desires. One humorous myth explains how he came to become Lambodara, 'the pot-bellied'.

"To show off his wealth, Kubera once invited Shiva and Parvati to a banquet. They suggested that he feed [their son] Ganesha instead. Kubera laughed and scornfully declared that he could feed many children like their son. At this, Ganesha fell upon the food, devouring everything, till there was none left for the other guests. He then started eating the floral decorations and soon moved on to the furniture. Ganesha's belly became enormous, but he was still hungry. At Kubera's most urgent request for help, Shiva gave him a handful of roasted rice and told him to serve it to Ganesha with humility. Kubera did so and Ganesha's hunger was immediately satisfied."

As Grewal inteprets, "this story implies that the material world, represented by Kubera's feast, cannot bring satisfaction. Only the consuming of unfulfilled desires, symbolized by the roasted rice which cannot germinate, bestows fulfillment." (Grewal, Book of Ganesha, New Delhi, 2009, pp.113-4.)

A later but closely related example from Bengal, attributed to the 11th century because of the profuse ornamentation carved into the backplate, is published in Lal Nagar, The Cult of Vinayaka, New Delhi, 1992, pl.44. The relatively sparse backplate of the present lot is an indicator of a 9th/10th century date. The present lot also compares favorably to another related example, formerly of the Heeramaneck collection, sold at Christie's, New York, 19 March 2013, lot 262.

Provenance
Private New York Collector
Christie's, New York, 21 March 2001, lot 16
Private Manhattan Collection
Christie's, New York, 16 September 2008, lot 373

Additional information

Bid now on these items

TÊTE DE BODHISATTVA EN STUC Ancienne région du Gandhara, IIIe-Ve siècle

TÊTE DE BOUDDHA EN SCHISTE Ancienne région du Gandhara, IVe siècle

STATUE DE BOUDDHA EN SCHISTE GRIS Ancienne région du Gandhara, II-IIIe siècle

TÊTE DE BOUDDHA EN STUC Ancienne région du Gandhara, IVe-Ve siècle

PANNEAU EN RELIEF EN SCHISTE GRIS REPRÉSENTANT POSSIBLEMENT LA GRANDE RENONCIATION OU L'INTERPRÉTATION DU RÊVE DE MAYA AU ROI SUDDHODANA Ancienne région du Gandhara, IIe-IIIe siècle

STATUETTE DE DIVINITÉ FÉMININE DEBOUT EN TERRE CUITE Inde, Période Maurya-Sunga, IIe-Ier siècle avant J.C.

STÈLE DE FIGURE DEBOUT TENANT UN ARC ET DES FLÈCHES EN GRÈS ROUGE Inde centrale, Madhya Pradesh, Style Khajuraho, XIe siècle

IMPORTANTE STATUE DE DÉESSE EN BRONZE Inde, Tamil Nadu, époque Vijayanagara, XVI siècle

SANCTUAIRE DE SURYA EN ALLIAGE DE CUIVRE Inde, Bengale, époque Pala, Xe siècle

STÈLE DE VISHNU EN PIERRE NOIRE Inde occidentale, Rajasthan ou Gujarat, ca. XIIe-XIIIe siècle

STÈLE EN PIERRE NOIRE REPRÉSENTANT DURGA TUANT LE DÉMON MAHISHA Bangladesh, XIe-XIIe siècle

STATUETTE DE DURGA MAHISHASURAMARDINI EN ALLIAGE DE CUIVRE AVEC TRACES DE POLYCHROMIE Inde, province d'Assam, XVIIe siècle

POIGNARD EN ACIER DAMASQUINÉ D'OR, KATAR DJAMADHAR Inde, moghole, Rajasthan, XIXe siècle

CLOCHE RITUELLE EN BRONZE Indonésie, Java, XIe siècle

RELIQUAIRE EN BRONZE Thaïlande, Sukhothai, XIVe-XVe siècle

BUSTE DE BOUDDHA COURONNÉ EN TERRE CUITE Thaïlande, Haripunjaya, XIIIe siècle

GRANDE CLOCHE DE TEMPLE EN BRONZE Datée de 1206 de l'ère birmane, ou 1844

ÉPÉE À POIGNÉE EN ARGENT NIELLO, DHA, ET SON FOURREAU Birmanie, XIXe siècle

STUPA EN ARGENT Thaïlande, époque Ayutthaya, XVIIe siècle

TÊTE DE BOUDDHA EN BRONZE Thaïlande, époque Ayutthaya, XVe-XVIe siècle

STATUETTE DE BOUDDHA MARAVIJAYA COURONNÉ EN BRONZE Nord de la Thaïlande, époque Lan Na, XVIe siècle

STATUE DE BOUDHA EN BRONZE DORÉ Thaïlande, Bangkok, XIXe siècle

STATUE DE VISHNU CHEVALANT GARUDA EN BOIS SCULPTÉ Thaïlande, XIXe siècle

STATUETTE DE MANJUSHRI AVEC SHAKTI EN ALLIAGE DE CUIVRE DORÉ Népal, XVIIe siècle