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A yellow-green and russet nephrite 'landscape' snuff bottle Master of the Rocks School, 1740–1850
Sold for HK$456,000 inc. premium
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Find your local specialistA yellow-green and russet nephrite 'landscape' snuff bottle
6.96cm high.
Footnotes
Treasury 1, no. 139
蒸栗黃色、栗殼紫墨色玉卵石山水人物鼻煙壺
卵石皮浮雕大師流派, 1740~1850
Two Noble Occupations
Nephrite of pebble material; well hollowed with a recessed foot; carved with a rocky landscape scene in which a scholar, holding a book open in front of him, rides a buffalo away from an open pavilion on a rocky outcrop beneath a pine tree growing from a cliff behind the pavilion, while a farmer walks in the foreground carrying a plough over his shoulder and passing a lingzhi growing from another impressive rock formation
Master of the Rocks school, 1740–1850
Height: 6.96 cm
Mouth/lip: 0.5/1.7 cm
Stopper: tourmaline
Condition: workshop condition
Provenance:
Christie's, London, 22 April 1991, lot 55 (with two other bottles)
Publication:
Treasury 1, no. 139
Commentary:
This example from the Master of the Rocks school fits ideally into the classic wares of the school, with its superb use of unusually vivid material of a pure, yellowish-green colour contrasting starkly with an unusually dark-brown skin, its fine hollowing through an unusually small mouth, its distinctive mask-and-ring handles with the narrow forehead and long curly ears on the distinctly domesticated, fireside taotie, and its confident, crisp carving under total technical control of the medium.
The scholar and the farmer represent two of the four noble occupations, which appear frequently as decoration on snuff bottles. They are fisherman, woodcutter, farmer and scholar and they represent the basic callings of ancient China through which all aspects of the culture were nurtured (see Moss, Graham, and Tsang 1993, pp. 71 and 381). Intriguingly the same hierarchy is implied here as on no. 25 in the J & J Collection, where the scholar is placed well above the others. Here the lofty scholar sits on a buffalo above the farmer who struggles to or from his fields on foot, carrying a heavy and primitive hand-plough over his shoulder. The buffalo as a steed is probably a sop to rusticity, which for the average scholar was usually achieved without any loss of the luxuries of urban life. He is reading an open book, despite his precarious position on the back of the beast, to make absolutely sure that we do not mistake him for an illiterate country boy and miss the point of the subject. Bearing only half the popular subject, the bottle may have been one of a pair, but it is also possible that the two occupations were sufficient to stand for all four.
For other examples from the same school, of similarly masterly carving and with all four occupations represented, see Treasury 1, nos. 136–138.
The carving is up to the standards of the very finest of this school, which seems to be able to organize a complex subject so that it remains powerful and coherent. Apart from great confidence in arranging the composition, this is partly due to the masterly technical and artistic control of detail. Despite the gentle softening of the surface through generations of natural use, the detail of this carving is as fine as anything ever produced by the Suzhou school, with clear and fluent definition of sculptural details in different planes. Another major factor in maintaining artistic coherence with so busy a subject lies in the perfect separation of the relief planes from the ground plane. This again is common to the best of this group as exemplified here where the ground plane, despite difficulty of access through a fine network of relief detail, is miraculously flat and perfectly finished right into the right-angles of the relief work. If one applied the standard test for such separation by mentally peeling off the relief layer, the remaining plain bottle would have a perfectly smooth surface, which is a sign of mastery in this and other relief-carving media.
The only compromise to the excellent formal integrity common to this group is found at one edge and extending into the ring of one mask handle, where the skin degradation ran deeper perhaps than the carver anticipated, necessitating a greater depression in the surface plane than elsewhere.
一犁初卸,息影斜陽下,角上漢書何不掛,老子近來慵跨
玉卵石;掏膛完整,有斂足;浮雕一人牛背讀書、一人肩犁而歸,左上有空亭,上有絕壁懸松,下左右有奇石與靈芝
卵石皮浮雕大師流派, 1740~1850
高:6.96 厘米
口經/唇經:0.5/1.7 厘米
蓋:碧璽
狀態敘述:出坊狀況
來源:
佳士得,倫敦,1991年4月22日(與另兩件煙壺一起)
文獻:
Treasury 1, 編號139
說明:
鮮豔的蒸栗黃色與獨特栗殼紫墨色的映襯、由特別小的口完善地掏膛、馴服的啣環耳小額獸首、心手相應的雕技,都表明本壺是卵石皮浮雕大師流派典型的作品,也可以說,它達到了卵石皮浮雕大師流派最高的標準。局勢布置得好,同時是麻雀雖小,五臟俱全,這麼多年的磨擦並沒有損害圖像各層的細緻。這流派的特徵之一是平面均勻;雖然浮雕錯雜,刻刀不容易通達平面,但各平面還是巧妙地平整,面與浮雕的交接為直角。只有一側面的栗殼紫墨色的表層好像是比較深入壺身的,遇到這個情況,雕匠就不得不把壺面多削減。














